Holy Guardian Angels

Today is the feast of the Holy Guardian Angels. The prayer to the guardian angels has been present in the Church since at least the beginning of the 12th century.

Guardian Angel Prayer:

Angel of God, my Guardian dear, to whom God's love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen.

Guardian Angel Quotes:

"The servants of Christ are protected by invisible, rather than visible, beings. But if these guard you, they do so because they have been summoned by your prayer. "

~ St Ambrose

“Let us affectionately love His angels as counselors and defenders appointed by the Father and placed over us. They are faithful; they are prudent; they are powerful; Let us only follow them, let us remain close to them, and in the protection of the God of heaven let us abide.”

~ St Bernard of Clairvaux

"God's universal providence works through secondary causes . . . The world of pure spirits stretches between the Divine Nature and the world of human beings; because Divine Wisdom has ordained that the higher should look after the lower, Angels execute the Divine plan for human salvation: they are our Guardians, who free us when hindered and help to bring us home."

~ St Thomas Aquinas

St Thérèse of the Child Jesus

St Thérèse of the Child Jesus and the Holy Face was buried in the Lisieux municipal cemetery on 4 October 1897. She was the first to be buried in the new plot her monastery had purchased in response to the city's new legislative directives prohibiting interment inside the cloister. In view of what took place after St Thérèse's death, it can now be said that the new directives were providential, since they enabled hundreds of thousands of pilgrims to visit her grave over a period of twenty-five years. Had St Thérèse been buried inside the cloister, this would never have been possible. Only in 1923 on the occasion of her beatification were her mortal remains transferred to the Carmelite chapel where they are kept to this day.

When people stand in the presence of the mortal remains of St Thérèse of Lisieux, or have some contact with her relics, as with petals from an unpetalled rose, God, who received through her humanity so many signs of love, is pleased in turn to manifest his love through her bodily remains.

From these poor signs, God's salvific power reveals and unfolds itself. It is enough to read the many volumes recounting favours and cures obtained through contact with St Thérèse's relics, as well as the abundant correspondence that arrives daily in Lisieux. 

We are indeed blessed at the Holy Grail retreat to be able to display numerous first class relics of St Thérèse at a dedicated shrine created for the purpose of veneration. Alongside her holy relics are those of beloved St Francis and St Clare of Assisi.

St Michael the Archangel

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Today is the feast of Saint Michael the Archangel (also the Feast of Saints Michael, Gabriel, Uriel and Raphael, the Feast of the Archangels, or the Feast of Saint Michael and All Angels).

Saint Michael is one of the principal angels; his name was the war-cry of the good angels in the battle fought in heaven against the enemy and his followers. Four times his name is recorded in Scripture:

(1) Daniel 10: 13 sqq., Gabriel says to Daniel, when he asks God to permit the Jews to return to Jerusalem: "The Angel [D.V. prince] of the kingdom of the Persians resisted me . . . and, behold Michael, one of the chief princes, came to help me . . . and none is my helper in all these things, but Michael your prince."

(2) Daniel 12, the Angel speaking of the end of the world and the Antichrist says: "At that time shall Michael rise up, the great prince, who standeth for the children of thy people."

(3) In the Catholic Epistle of Saint Jude: "When Michael the Archangel, disputing with the devil, contended about the body of Moses", etc. Saint Jude alludes to an ancient Jewish tradition of a dispute between Michael and Satan over the body of Moses, an account of which is also found in the apocryphal book on the assumption of Moses (Origen, De Principiis III.2.2). Saint Michael concealed the tomb of Moses. Satan, however, by disclosing it, tried to seduce the Jewish people to the sin of hero-worship. Saint Michael also guards the body of Eve, according to the "Revelation of Moses" ("Apocryphal Gospels", etc, ed. A. Walker, Edinburgh, p. 647).

(4) Apocalypse 12: 7, "And there was a great battle in heaven, Michael and his angels fought with the dragon." Saint John speaks of the great conflict at the end of time, which reflects also the battle in heaven at the beginning of time. According to the Fathers there is often a question of Saint Michael in Scripture where his name is not mentioned. They say he was the cherub who stood at the gate of paradise, "to keep the way of the tree of life" (Genesis 3: 24), the angel through whom God published the Decalogue to his chosen people, the angel who stood in the way against Balaam (Numbers 22: 22 sqq.), the angel who routed the army of Sennacherib (2 Kings 19: 35).

Following these Scriptural passages, Christian tradition gives to Saint Michael four offices:

To fight against Satan.

To rescue the souls of the faithful from the power of the enemy, especially at the hour of death.

To be the champion of God's people, the Jews in the Old Law, the Christians in the New Testament; therefore he was the patron of the Church, and of the orders of knights during the Middle Ages.

To call away from earth and bring men's souls to judgment ("signifer S. Michael repraesentet eas in lucam sanctam," Offert. Miss Defunct. "Constituit eum principem super animas suscipiendas,"  Antiph. off. Cf. The Shepherd of Hermas, Book III, Similitude 8, Chapter 3).

Epiphany

The feast of Epiphany falls on January 6th and is the climax of Christmas, marking the end of the twelve days of Christmas and celebrating the visit of the Wise Men to the Messiah. These men are often called Kings or Magi. They brought valuable gifts of gold, frankincense and myrrh to honour the Divine Infant.

The gift of gold was the gift people usually gave to their King. By giving gold they were recognising Jesus as their King. The second gift, frankincense, is a white gum from a tree called Arbor Thurisfrom. After hardening the gum forms a hard resin which when burnt gives off a fragrant smell. It was burnt as an offering to God during worship, and is often used today as incense for sacerdotal ritual, especially during Mass, over the Easter period and at funerals. It is also used as medicine and as a perfume. The third gift was myrrh, which was also a gum from a thorny tree. Myrrh is a wound healer because it has antiseptic, anti-inflammatory and pain relieving qualities. It was used as an embalming material when someone had died.

Epiphany is the day when all Christmas decorations need to be taken down.

The day before Epiphany is the twelfth day of Christmas and is sometimes called Twelfth Night. In the Church calendar the Epiphany season lasts until the Tuesday before Ash Wednesday.

To unveil the beginning is to unlock the mystery of the end. For where the beginning is, there the end will be. Happy is he who stands at the beginning — he will know the end and will not taste death.

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Christmas Greetings

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St Lucy (Lucia)

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Saint Lucy's (Lucia) name means "light", with the same root as "lucid" which means "clear, radiant, understandable." Unfortunately for us, Lucy's history does not match her name. Shrouded in the darkness of time, all we really know for certain is that this brave woman who lived in Syracuse lost her life in the persecution of Christians in the early fourth century. Her veneration spread to Rome so that by the sixth century the whole Church recognised her courage in defence of the faith.

Because people wanted to shed light on Lucy's bravery, legends grew up. The one that is passed down to us tells the story of a young Christian woman who had vowed her life to the service of Christ. Her mother tried to arrange a marriage for her with a pagan. Lucy apparently knew that her mother would not be convinced by a young girl's vow so she devised a plan to convince her mother that Christ was a much more powerful partner for life. Through prayers at the tomb of Saint Agatha, her mother's long illness was cured miraculously. The grateful mother was now ready to listen to Lucy's desire to give her money to the poor and commit her life to God.

Unfortunately, legend has it, the rejected bridegroom did not see the same light and he betrayed Lucy to the governor as a Christian. This governor tried to send her into prostitution but the guards who came to take her way found her stiff and heavy as a mountain. Finally she was killed. As much as the facts of Lucy's specific case are unknown, we know that many Christians suffered incredible torture and a painful death for their faith during Diocletian's reign. Lucy may not have been burned or had a sword thrust through her throat but many Christians did and we can be sure her faith withstood tests we can barely imagine.

Lucy's name is probably also connected to statues of Lucy holding a dish with two eyes on it. This refers to another legend in which Lucy's eyes were put out by Diocletian as part of his torture. The legend concludes with God restoring Lucy's eyes.

Lucy's name also played a large part in naming Lucy as a patron saint of the blind and those with eye-trouble.

Whatever the fact to the legends surrounding Lucy, the truth is that her courage to stand up and be counted a Christian in spite of torture and death is the light that should lead us on our own journeys through life.

Prayer:

Saint Lucy, you did not hide your light under a basket, but let it shine for the whole world, for all the centuries to see. We may not suffer torture in our lives the way you did, but we are still called to let the light of our Christianity illumine our daily lives. Please help us to have the courage to bring our Christianity into our work, our recreation, our relationships, our conversation — every corner of our day. Amen

Her name meaning light is a factor in the particular devotion to Saint Lucy receives in Scandinavian countries, where young girls dress as the saint in honour of the feast.

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St Teresa of Avila

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http://www.catholic.org/saints/saint.php?saint_id=208

Born to the Spanish nobility, the daughter of Don Alonso Sanchez de Cepeda and Doña Beatriz, Teresa grew up reading the lives of the saints, and playing at “hermit” in the garden. Crippled by disease in her youth, which led to her being well educated at home, she was cured after prayer to St Joseph. Her mother died when Teresa was 12, and she prayed to Our Lady to be her replacement. Her father opposed her entry to religious life, so she left home without telling anyone, and entered a Carmelite house at 17. Seeing her conviction to her call, her father and family consented.

Soon after taking her vows, Teresa became gravely ill, and her condition was aggravated by the inadequate medical help she received; she never fully recovered her health. She began receiving visions, and was examined by Dominicans and Jesuits, including Saint Francis Borgia, who pronounced the visions to be holy and true.

She considered her original house too lax in its rule, so she founded a reformed convent of Saint John of Avila. Teresa founded several houses, often against fierce opposition from local authorities. Mystical writer. Proclaimed a Doctor of the Church on 27 September 1970 by Pope Paul VI.

There are more than one type of stigmata. Some affected people display no outward signs of the stigmata at all. These are referred to as the invisible stigmata. Other stigmatics' wounds refuse to clot or heal. They remain fresh and uninfected.

In very rare cases the blood is said to have a perfumed odour, known as the Odour of Sanctity. The Odour of Sanctity can also be present separate from stigmata. Saint Teresa of Avila was reported to have emitted heavenly scents after she died.

Those who have shown the wounds of Christ are often ecstatics. Upon receiving the stigmata they receive a mystical vision of Christ. While the have been extremely rare cases on non-Catholic stigmatics most are devout Catholics.

The first mentioned stigmatic is St Francis of Assisi in whom the stigmata were of a character never seen subsequently. Since that time over five hundered stigmatics have been accepted by the Roman Catholic Church. The first record of a female stigmatic is the Blessed Christina von Stommeln circa 1310.

St Teresa of Avila’s scent emanated throughout the whole monastery the moment she died. Saint Thérèse de Lisieux (known as “the Little Flower”) was said to have produced a strong scent of roses at her death, which was detectable for days afterward. Likewise, Padre Pio’s stigmata is said to have emanated the smell of roses.

http://pathofreconciliation.blogspot.co.uk/2010/10/st-teresa-of-avila.html

http://www.marypages.com/TeresaofAvila.htm

http://www.marypages.com/IncorruptBodies.htm

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